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Burials in times of Ebola: Do's and don'ts - issues of acceptability

This short guide was elaborated by the authors at the beginning of the Ebola Virus disease outbreak in May 2014 in Gueckedou base on a fieldwork in the area. It compiles the wishes collected from villages where people died from Ebola virus diseases.

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Ebola: Limitations of correcting misinformation

In this resource, members of the Ebola Response Anthropology Platform call on all organisations involved in the response to the Ebola outbreak to question the assumption that biomedicine must correct local logics and concerns, and the effectiveness of using standardised advice for non-standardised situations.

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The politics of fear: Médecins Sans Frontières and the West African Ebola epidemic

This book provides a primary documentary resource for recounting and learning from the Ebola epidemic. Comprising eleven topic-based chapters and four eyewitness vignettes from both MSF- and non-MSF-affiliated contributors, it aims to provide a politically agnostic account of the defining health event of the 21st century so far to inform current opinions and future responses.

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Popular concerns about medical research projects in sub-Saharan Africa – a critical voice in debates about medical research ethics

This resource aims to move beyond the dismissal of stories about blood-stealing and trade in body parts as ‘mere’ rumour, based on erroneous belief or traditional superstition, and to instead appreciate them as modern commentaries on social relations that involve, and extend far beyond, scientific medical research.

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Getting to zero: A doctor and a diplomat on the Ebola frontline

This book exposes the often shocking shortcomings of the humanitarian response to the 2014 Ebola outbreak, both locally and internationally, and calls attention to the immense courage of those who put their lives on the line every day to contain the disease.

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Speaking with vampires: Rumor and history in colonial Africa

This book presents and interprets vampire stories from East and Central Africa as a way of understanding the world as the storytellers did. Using gossip and rumour as historical sources in their own right, it assesses the place of such evidence, oral and written, in historical reconstruction.

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